
On the way to our own barracks, we encountered soldiers with their own theme song: “Short, We’re Short!” They were short-timers, their Date of Estimated Return from Overseas close at hand. Or, at least, they wanted us replacements—who faced a year in Vietnam before our DEROS—to feel bad. When a soldier stepped onto Vietnamese soil, he was shorter than the man getting off the plane behind him.
Men counted their 365 days. I've wondered why the Army limited soldiers to a year "in country," when that's not how it worked in wars before or after. This is on my mind because I just came across The Vietnamization of Public Education. in which Washington Post blogger Steve Cohen cites Tom Rick's new book, "The Generals." Cohen writes:
Those in command positions generally served for six months in a staff position and six months in the field. When individual stints were up, officers and soldiers left the field and substitutes arrived. Back in the field, no community was built. No sense of allegiance to each other emerged that was as strong as that which had helped soldiers and officers survive so many other conflicts. ... As one historian noted, it meant that rather than having an Army in Vietnam for eight years (1965-1973), we had an army in Vietnam for one year eight times.
My curiosity about this led me to Mark DePu's Vietnam War: The Individual Rotation Policy. Here's a snippet:
When defending the policy, the Army's senior leaders invariably cited their desire to create an equitable system of treatment for all soldiers. That was the sentiment expressed by both Generals Westmoreland and Johnson. 'The one-year tour was adopted primarily so that the hazards of combat might be shared by more that just a limited number of people,' explained Johnson during an interview in 1973. Westmoreland asserted that it "spread the burden of a long war over a broader spectrum of both Army Regulars and American draftees…I hoped it would extend the nation's staying power by forestalling public pressure to 'bring the boys home."
But, as the thought-provoking article explains, that logic only went so far in explaining what became, in the 1960s and '70s, a national fact of life (and death).